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6 definitions found

From: DICT.TW English-Chinese Dictionary 英漢字典

 no.
 號碼,編號

From: Network Terminology

 no
 無 否 不

From: WordNet (r) 2.0

 no
      adj : quantifier; used with either mass nouns or plural count
            nouns for indicating a complete or almost complete lack
            or zero quantity of; "we have no bananas"; "no eggs
            left and no money to buy any"; "have you no decency?";
            "did it with no help"; "I'll get you there in no time"
            [syn: no(a)] [ant: all(a), some(a)]
      n 1: a negative; "his no was loud and clear" [ant: yes]
      2: a radioactive transuranic element synthesized by bombarding
         curium with carbon ions; 7 isotopes are known [syn: nobelium,
          atomic number 102]
      adv 1: referring to the degree to which a certain quality is
             present; "he was no heavier than a child" [syn: no
             more]
      2: not in any degree or manner; not at all; "he is no better
         today"
      3: used to express refusal or denial or disagreement etc or
         especially to emphasize a negative statement; "no, you are
         wrong"
      [also: noes (pl)]

From: WordNet (r) 2.0

 no.
      n : the number designating place in an ordered sequence [syn: ordinal
          number, ordinal]

From: Easton's 1897 Bible Dictionary

 No
    or No-A'mon, the home of Amon, the name of Thebes, the ancient
    capital of what is called the Middle Empire, in Upper or
    Southern Egypt. "The multitude of No" (Jer. 46:25) is more
    correctly rendered, as in the Revised Version, "Amon of No",
    i.e., No, where Jupiter Amon had his temple. In Ezek. 30:14, 16
    it is simply called "No;" but in ver. 15 the name has the Hebrew
    Hamon prefixed to it, "Hamon No." This prefix is probably the
    name simply of the god usually styled Amon or Ammon. In Nah. 3:8
    the "populous No" of the Authorized Version is in the Revised
    Version correctly rendered "No-Amon."
      It was the Diospolis or Thebes of the Greeks, celebrated for
    its hundred gates and its vast population. It stood on both
    sides of the Nile, and is by some supposed to have included
    Karnak and Luxor. In grandeur and extent it can only be compared
    to Nineveh. It is mentioned only in the prophecies referred to,
    which point to its total destruction. It was first taken by the
    Assyrians in the time of Sargon (Isa. 20). It was afterwards
    "delivered into the hand" of Nebuchadnezzar and Assurbani-pal
    (Jer. 46:25, 26). Cambyses, king of the Persians (B.C. 525),
    further laid it waste by fire. Its ruin was completed (B.C. 81)
    by Ptolemy Lathyrus. The ruins of this city are still among the
    most notable in the valley of the Nile. They have formed a great
    storehouse of interesting historic remains for more than two
    thousand years. "As I wandered day after day with ever-growing
    amazement amongst these relics of ancient magnificence, I felt
    that if all the ruins in Europe, classical, Celtic, and
    medieval, were brought together into one centre, they would fall
    far short both in extent and grandeur of those of this single
    Egyptian city." Manning, The Land of the Pharaohs.

From: Hitchcock's Bible Names Dictionary (late 1800's)

 No, stirring up; forbidding